Allen 1931 · Murray (1924)
marks lines athetized/bracketed in the editorial tradition.
14
1 Νέστορα δ' οὐκ ἔλαθεν ἰαχὴ πίνοντά περ ἔμπης,
ἀλλ' Ἀσκληπιάδην ἔπεα πτερόεντα προσηύδα·
φράζεο δῖε Μαχᾶον ὅπως ἔσται τάδε ἔργα·
μείζων δὴ παρὰ νηυσὶ βοὴ θαλερῶν αἰζηῶν.
5 ἀλλὰ σὺ μὲν νῦν πῖνε καθήμενος αἴθοπα οἶνον
εἰς ὅ κε θερμὰ λοετρὰ ἐϋπλόκαμος Ἑκαμήδη
θερμήνῃ καὶ λούσῃ ἄπο βρότον αἱματόεντα·
αὐτὰρ ἐγὼν ἐλθὼν τάχα εἴσομαι ἐς περιωπήν.
Ὣς εἰπὼν σάκος εἷλε τετυγμένον υἷος ἑοῖο
10 κείμενον ἐν κλισίῃ Θρασυμήδεος ἱπποδάμοιο
χαλκῷ παμφαῖνον· ὃ δ' ἔχ' ἀσπίδα πατρὸς ἑοῖο.
εἵλετο δ' ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ,
στῆ δ' ἐκτὸς κλισίης, τάχα δ' εἴσιδεν ἔργον ἀεικὲς
τοὺς μὲν ὀρινομένους, τοὺς δὲ κλονέοντας ὄπισθε
15 Τρῶας ὑπερθύμους· ἐρέριπτο δὲ τεῖχος Ἀχαιῶν.
ὡς δ' ὅτε πορφύρῃ πέλαγος μέγα κύματι κωφῷ
ὀσσόμενον λιγέων ἀνέμων λαιψηρὰ κέλευθα
αὔτως, οὐδ' ἄρα τε προκυλίνδεται οὐδετέρωσε,
πρίν τινα κεκριμένον καταβήμεναι ἐκ Διὸς οὖρον,
20 ὣς ὃ γέρων ὅρμαινε δαϊζόμενος κατὰ θυμὸν
διχθάδι', ἢ μεθ' ὅμιλον ἴοι Δαναῶν ταχυπώλων,
ἦε μετ' Ἀτρεΐδην Ἀγαμέμνονα ποιμένα λαῶν.
ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι
βῆναι ἐπ' Ἀτρεΐδην. οἳ δ' ἀλλήλους ἐνάριζον
25 μαρνάμενοι· λάκε δέ σφι περὶ χροῒ χαλκὸς ἀτειρὴς
νυσσομένων ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισι.
Νέστορι δὲ ξύμβληντο διοτρεφέες βασιλῆες
πὰρ νηῶν ἀνιόντες ὅσοι βεβλήατο χαλκῷ
Τυδεΐδης Ὀδυσεύς τε καὶ Ἀτρεΐδης Ἀγαμέμνων.
30 πολλὸν γάρ ῥ' ἀπάνευθε μάχης εἰρύατο νῆες
θῖν' ἔφ' ἁλὸς πολιῆς· τὰς γὰρ πρώτας πεδίον δὲ
εἴρυσαν, αὐτὰρ τεῖχος ἐπὶ πρύμνῃσιν ἔδειμαν.
οὐδὲ γὰρ οὐδ' εὐρύς περ ἐὼν ἐδυνήσατο πάσας
αἰγιαλὸς νῆας χαδέειν, στείνοντο δὲ λαοί·
35 τώ ῥα προκρόσσας ἔρυσαν, καὶ πλῆσαν ἁπάσης
ἠϊόνος στόμα μακρόν, ὅσον συνεέργαθον ἄκραι.
τώ ῥ' οἵ γ' ὀψείοντες ἀϋτῆς καὶ πολέμοιο
ἔγχει ἐρειδόμενοι κίον ἀθρόοι· ἄχνυτο δέ σφι
θυμὸς ἐνὶ στήθεσσιν. ὃ δὲ ξύμβλητο γεραιὸς
40 Νέστωρ, πτῆξε δὲ θυμὸν ἐνὶ στήθεσσιν Ἀχαιῶν.
τὸν καὶ φωνήσας προσέφη κρείων Ἀγαμέμνων·
ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶν
τίπτε λιπὼν πόλεμον φθισήνορα δεῦρ' ἀφικάνεις;
δείδω μὴ δή μοι τελέσῃ ἔπος ὄβριμος Ἕκτωρ,
45 ὥς ποτ' ἐπηπείλησεν ἐνὶ Τρώεσσ' ἀγορεύων
μὴ πρὶν πὰρ νηῶν προτὶ Ἴλιον ἀπονέεσθαι
πρὶν πυρὶ νῆας ἐνιπρῆσαι, κτεῖναι δὲ καὶ αὐτούς.
κεῖνος τὼς ἀγόρευε· τὰ δὴ νῦν πάντα τελεῖται.
ὢ πόποι ἦ ῥα καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοὶ
50 ἐν θυμῷ βάλλονται ἐμοὶ χόλον ὥς περ Ἀχιλλεὺς
οὐδ' ἐθέλουσι μάχεσθαι ἐπὶ πρυμνῇσι νέεσσι.
Τὸν δ' ἠμείβετ' ἔπειτα Γερήνιος ἱππότα Νέστωρ·
ἦ δὴ ταῦτά γ' ἑτοῖμα τετεύχαται, οὐδέ κεν ἄλλως
Ζεὺς ὑψιβρεμέτης αὐτὸς παρατεκτήναιτο.
55 τεῖχος μὲν γὰρ δὴ κατερήριπεν, ᾧ ἐπέπιθμεν
ἄρρηκτον νηῶν τε καὶ αὐτῶν εἶλαρ ἔσεσθαι·
οἳ δ' ἐπὶ νηυσὶ θοῇσι μάχην ἀλίαστον ἔχουσι
νωλεμές· οὐδ' ἂν ἔτι γνοίης μάλα περ σκοπιάζων
ὁπποτέρωθεν Ἀχαιοὶ ὀρινόμενοι κλονέονται,
60 ὡς ἐπιμὶξ κτείνονται, ἀϋτὴ δ' οὐρανὸν ἵκει.
ἡμεῖς δὲ φραζώμεθ' ὅπως ἔσται τάδε ἔργα
εἴ τι νόος ῥέξει· πόλεμον δ' οὐκ ἄμμε κελεύω
δύμεναι· οὐ γάρ πως βεβλημένον ἐστὶ μάχεσθαι.
Τὸν δ' αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·
65 Νέστορ ἐπεὶ δὴ νηυσὶν ἔπι πρυμνῇσι μάχονται,
τεῖχος δ' οὐκ ἔχραισμε τετυγμένον, οὐδέ τι τάφρος,
ᾗ ἔπι πολλὰ πάθον Δαναοί, ἔλποντο δὲ θυμῷ
ἄρρηκτον νηῶν τε καὶ αὐτῶν εἶλαρ ἔσεσθαι·
οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι
70 νωνύμνους ἀπολέσθαι ἀπ' Ἄργεος ἐνθάδ' Ἀχαιούς.
ᾔδεα μὲν γὰρ ὅτε πρόφρων Δαναοῖσιν ἄμυνεν,
οἶδα δὲ νῦν ὅτε τοὺς μὲν ὁμῶς μακάρεσσι θεοῖσι
κυδάνει, ἡμέτερον δὲ μένος καὶ χεῖρας ἔδησεν.
ἀλλ' ἄγεθ' ὡς ἂν ἐγὼν εἴπω πειθώμεθα πάντες.
75 νῆες ὅσαι πρῶται εἰρύαται ἄγχι θαλάσσης
ἕλκωμεν, πάσας δὲ ἐρύσσομεν εἰς ἅλα δῖαν,
ὕψι δ' ἐπ' εὐνάων ὁρμίσσομεν, εἰς ὅ κεν ἔλθῃ
νὺξ ἀβρότη, ἢν καὶ τῇ ἀπόσχωνται πολέμοιο
Τρῶες· ἔπειτα δέ κεν ἐρυσαίμεθα νῆας ἁπάσας.
80 οὐ γάρ τις νέμεσις φυγέειν κακόν, οὐδ' ἀνὰ νύκτα.
βέλτερον ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ.
Τὸν δ' ἄρ' ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·
Ἀτρεΐδη ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων·
οὐλόμεν' αἴθ' ὤφελλες ἀεικελίου στρατοῦ ἄλλου
85 σημαίνειν, μὴ δ' ἄμμιν ἀνασσέμεν, οἷσιν ἄρα Ζεὺς
ἐκ νεότητος ἔδωκε καὶ ἐς γῆρας τολυπεύειν
ἀργαλέους πολέμους, ὄφρα φθιόμεσθα ἕκαστος.
οὕτω δὴ μέμονας Τρώων πόλιν εὐρυάγυιαν
καλλείψειν, ἧς εἵνεκ' ὀϊζύομεν κακὰ πολλά;
90 σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ
μῦθον, ὃν οὔ κεν ἀνήρ γε διὰ στόμα πάμπαν ἄγοιτο
ὅς τις ἐπίσταιτο ᾗσι φρεσὶν ἄρτια βάζειν
σκηπτοῦχός τ' εἴη, καί οἱ πειθοίατο λαοὶ
τοσσοῖδ' ὅσσοισιν σὺ μετ' Ἀργείοισιν ἀνάσσεις·
95 νῦν δέ σευ ὠνοσάμην πάγχυ φρένας, οἷον ἔειπες·
ὃς κέλεαι πολέμοιο συνεσταότος καὶ ἀϋτῆς
νῆας ἐϋσσέλμους ἅλαδ' ἑλκέμεν, ὄφρ' ἔτι μᾶλλον
Τρωσὶ μὲν εὐκτὰ γένηται ἐπικρατέουσί περ ἔμπης,
ἡμῖν δ' αἰπὺς ὄλεθρος ἐπιρρέπῃ. οὐ γὰρ Ἀχαιοὶ
100 σχήσουσιν πόλεμον νηῶν ἅλα δ' ἑλκομενάων,
ἀλλ' ἀποπαπτανέουσιν, ἐρωήσουσι δὲ χάρμης.
ἔνθά κε σὴ βουλὴ δηλήσεται ὄρχαμε λαῶν.
Τὸν δ' ἠμείβετ' ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·
ὦ Ὀδυσεῦ μάλα πώς με καθίκεο θυμὸν ἐνιπῇ
105 ἀργαλέῃ· ἀτὰρ οὐ μὲν ἐγὼν ἀέκοντας ἄνωγα
νῆας ἐϋσσέλμους ἅλα δ' ἑλκέμεν υἷας Ἀχαιῶν.
νῦν δ' εἴη ὃς τῆσδέ γ' ἀμείνονα μῆτιν ἐνίσποι
ἢ νέος ἠὲ παλαιός· ἐμοὶ δέ κεν ἀσμένῳ εἴη.
Τοῖσι δὲ καὶ μετέειπε βοὴν ἀγαθὸς Διομήδης·
110 ἐγγὺς ἀνήρ· οὐ δηθὰ ματεύσομεν· αἴ κ' ἐθέλητε
πείθεσθαι, καὶ μή τι κότῳ ἀγάσησθε ἕκαστος
οὕνεκα δὴ γενεῆφι νεώτατός εἰμι μεθ' ὑμῖν·
πατρὸς δ' ἐξ ἀγαθοῦ καὶ ἐγὼ γένος εὔχομαι εἶναι
Τυδέος, ὃν Θήβῃσι χυτὴ κατὰ γαῖα καλύπτει.
115 Πορθεῖ γὰρ τρεῖς παῖδες ἀμύμονες ἐξεγένοντο,
οἴκεον δ' ἐν Πλευρῶνι καὶ αἰπεινῇ Καλυδῶνι
Ἄγριος ἠδὲ Μέλας, τρίτατος δ' ἦν ἱππότα Οἰνεὺς
πατρὸς ἐμοῖο πατήρ· ἀρετῇ δ' ἦν ἔξοχος αὐτῶν.
ἀλλ' ὃ μὲν αὐτόθι μεῖνε, πατὴρ δ' ἐμὸς Ἄργεϊ νάσθη
120 πλαγχθείς· ὡς γάρ που Ζεὺς ἤθελε καὶ θεοὶ ἄλλοι.
Ἀδρήστοιο δ' ἔγημε θυγατρῶν, ναῖε δὲ δῶμα
ἀφνειὸν βιότοιο, ἅλις δέ οἱ ἦσαν ἄρουραι
πυροφόροι, πολλοὶ δὲ φυτῶν ἔσαν ὄρχατοι ἀμφίς,
πολλὰ δέ οἱ πρόβατ' ἔσκε· κέκαστο δὲ πάντας Ἀχαιοὺς
125 ἐγχείῃ· τὰ δὲ μέλλετ' ἀκουέμεν, εἰ ἐτεόν περ.
τὼ οὐκ ἄν με γένος γε κακὸν καὶ ἀνάλκιδα φάντες
μῦθον ἀτιμήσαιτε πεφασμένον ὅν κ' ἐῢ εἴπω.
δεῦτ' ἴομεν πόλεμον δὲ καὶ οὐτάμενοί περ ἀνάγκῃ.
ἔνθα δ' ἔπειτ' αὐτοὶ μὲν ἐχώμεθα δηϊοτῆτος
130 ἐκ βελέων, μή πού τις ἐφ' ἕλκεϊ ἕλκος ἄρηται·
ἄλλους δ' ὀτρύνοντες ἐνήσομεν, οἳ τὸ πάρος περ
θυμῷ ἦρα φέροντες ἀφεστᾶσ' οὐδὲ μάχονται.
Ὣς ἔφαθ', οἳ δ' ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο·
βὰν δ' ἴμεν, ἦρχε δ' ἄρά σφιν ἄναξ ἀνδρῶν Ἀγαμέμνων.
135 Οὐδ' ἀλαοσκοπιὴν εἶχε κλυτὸς ἐννοσίγαιος,
ἀλλὰ μετ' αὐτοὺς ἦλθε παλαιῷ φωτὶ ἐοικώς,
δεξιτερὴν δ' ἕλε χεῖρ' Ἀγαμέμνονος Ἀτρεΐδαο,
καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·
Ἀτρεΐδη νῦν δή που Ἀχιλλῆος ὀλοὸν κῆρ
140 γηθεῖ ἐνὶ στήθεσσι φόνον καὶ φύζαν Ἀχαιῶν
δερκομένῳ, ἐπεὶ οὔ οἱ ἔνι φρένες οὐδ' ἠβαιαί.
ἀλλ' ὃ μὲν ὣς ἀπόλοιτο, θεὸς δέ ἑ σιφλώσειε·
σοὶ δ' οὔ πω μάλα πάγχυ θεοὶ μάκαρες κοτέουσιν,
ἀλλ' ἔτι που Τρώων ἡγήτορες ἠδὲ μέδοντες
145 εὐρὺ κονίσουσιν πεδίον, σὺ δ' ἐπόψεαι αὐτὸς
φεύγοντας προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.
Ὣς εἰπὼν μέγ' ἄϋσεν ἐπεσσύμενος πεδίοιο.
ὅσσόν τ' ἐννεάχιλοι ἐπίαχον ἢ δεκάχιλοι
ἀνέρες ἐν πολέμῳ ἔριδα ξυνάγοντες Ἄρηος,
150 τόσσην ἐκ στήθεσφιν ὄπα κρείων ἐνοσίχθων
ἧκεν· Ἀχαιοῖσιν δὲ μέγα σθένος ἔμβαλ' ἑκάστῳ
καρδίῃ, ἄληκτον πολεμίζειν ἠδὲ μάχεσθαι.
Ἥρη δ' εἰσεῖδε χρυσόθρονος ὀφθαλμοῖσι
στᾶσ' ἐξ Οὐλύμποιο ἀπὸ ῥίου· αὐτίκα δ' ἔγνω
155 τὸν μὲν ποιπνύοντα μάχην ἀνὰ κυδιάνειραν
αὐτοκασίγνητον καὶ δαέρα, χαῖρε δὲ θυμῷ·
Ζῆνα δ' ἐπ' ἀκροτάτης κορυφῆς πολυπίδακος Ἴδης
ἥμενον εἰσεῖδε, στυγερὸς δέ οἱ ἔπλετο θυμῷ.
μερμήριξε δ' ἔπειτα βοῶπις πότνια Ἥρη
160 ὅππως ἐξαπάφοιτο Διὸς νόον αἰγιόχοιο·
ἧδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλὴ
ἐλθεῖν εἰς Ἴδην εὖ ἐντύνασαν ἓ αὐτήν,
εἴ πως ἱμείραιτο παραδραθέειν φιλότητι
ᾗ χροιῇ, τῷ δ' ὕπνον ἀπήμονά τε λιαρόν τε
165 χεύῃ ἐπὶ βλεφάροισιν ἰδὲ φρεσὶ πευκαλίμῃσι.
βῆ δ' ἴμεν ἐς θάλαμον, τόν οἱ φίλος υἱὸς ἔτευξεν
Ἥφαιστος, πυκινὰς δὲ θύρας σταθμοῖσιν ἐπῆρσε
κληῗδι κρυπτῇ, τὴν δ' οὐ θεὸς ἄλλος ἀνῷγεν·
ἔνθ' ἥ γ' εἰσελθοῦσα θύρας ἐπέθηκε φαεινάς.
170 ἀμβροσίῃ μὲν πρῶτον ἀπὸ χροὸς ἱμερόεντος
λύματα πάντα κάθηρεν, ἀλείψατο δὲ λίπ' ἐλαίῳ
ἀμβροσίῳ ἑδανῷ, τό ῥά οἱ τεθυωμένον ἦεν·
τοῦ καὶ κινυμένοιο Διὸς κατὰ χαλκοβατὲς δῶ
ἔμπης ἐς γαῖάν τε καὶ οὐρανὸν ἵκετ' ἀϋτμή.
175 τῷ ῥ' ἥ γε χρόα καλὸν ἀλειψαμένη ἰδὲ χαίτας
πεξαμένη χερσὶ πλοκάμους ἔπλεξε φαεινοὺς
καλοὺς ἀμβροσίους ἐκ κράατος ἀθανάτοιο.
ἀμφὶ δ' ἄρ' ἀμβρόσιον ἑανὸν ἕσαθ', ὅν οἱ Ἀθήνη
ἔξυσ' ἀσκήσασα, τίθει δ' ἐνὶ δαίδαλα πολλά·
180 χρυσείῃς δ' ἐνετῇσι κατὰ στῆθος περονᾶτο.
ζώσατο δὲ ζώνῃ ἑκατὸν θυσάνοις ἀραρυίῃ,
ἐν δ' ἄρα ἕρματα ἧκεν ἐϋτρήτοισι λοβοῖσι
τρίγληνα μορόεντα· χάρις δ' ἀπελάμπετο πολλή.
κρηδέμνῳ δ' ἐφύπερθε καλύψατο δῖα θεάων
185 καλῷ νηγατέῳ· λευκὸν δ' ἦν ἠέλιος ὥς·
ποσσὶ δ' ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα.
αὐτὰρ ἐπεὶ δὴ πάντα περὶ χροῒ θήκατο κόσμον
βῆ ῥ' ἴμεν ἐκ θαλάμοιο, καλεσσαμένη δ' Ἀφροδίτην
τῶν ἄλλων ἀπάνευθε θεῶν πρὸς μῦθον ἔειπε·
190 ἦ ῥά νύ μοί τι πίθοιο φίλον τέκος ὅττί κεν εἴπω,
ἦέ κεν ἀρνήσαιο κοτεσσαμένη τό γε θυμῷ,
οὕνεκ' ἐγὼ Δαναοῖσι, σὺ δὲ Τρώεσσιν ἀρήγεις;
Τὴν δ' ἠμείβετ' ἔπειτα Διὸς θυγάτηρ Ἀφροδίτη·
Ἥρη πρέσβα θεὰ θύγατερ μεγάλοιο Κρόνοιο
195 αὔδα ὅ τι φρονέεις· τελέσαι δέ με θυμὸς ἄνωγεν,
εἰ δύναμαι τελέσαι γε καὶ εἰ τετελεσμένον ἐστίν.
Τὴν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·
δὸς νῦν μοι φιλότητα καὶ ἵμερον, ᾧ τε σὺ πάντας
δαμνᾷ ἀθανάτους ἠδὲ θνητοὺς ἀνθρώπους.
200 εἶμι γὰρ ὀψομένη πολυφόρβου πείρατα γαίης,
Ὠκεανόν τε θεῶν γένεσιν καὶ μητέρα Τηθύν,
οἵ μ' ἐν σφοῖσι δόμοισιν ἐῢ τρέφον ἠδ' ἀτίταλλον
δεξάμενοι Ῥείας, ὅτε τε Κρόνον εὐρύοπα Ζεὺς
γαίης νέρθε καθεῖσε καὶ ἀτρυγέτοιο θαλάσσης·
205 τοὺς εἶμ' ὀψομένη, καί σφ' ἄκριτα νείκεα λύσω·
ἤδη γὰρ δηρὸν χρόνον ἀλλήλων ἀπέχονται
εὐνῆς καὶ φιλότητος, ἐπεὶ χόλος ἔμπεσε θυμῷ.
εἰ κείνω ἐπέεσσι παραιπεπιθοῦσα φίλον κῆρ
εἰς εὐνὴν ἀνέσαιμι ὁμωθῆναι φιλότητι,
210 αἰεί κέ σφι φίλη τε καὶ αἰδοίη καλεοίμην.
Τὴν δ' αὖτε προσέειπε φιλομειδὴς Ἀφροδίτη·
οὐκ ἔστ' οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι·
Ζηνὸς γὰρ τοῦ ἀρίστου ἐν ἀγκοίνῃσιν ἰαύεις.
Ἦ, καὶ ἀπὸ στήθεσφιν ἐλύσατο κεστὸν ἱμάντα
215 ποικίλον, ἔνθα δέ οἱ θελκτήρια πάντα τέτυκτο·
ἔνθ' ἔνι μὲν φιλότης, ἐν δ' ἵμερος, ἐν δ' ὀαριστὺς
πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων.
τόν ῥά οἱ ἔμβαλε χερσὶν ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζε·
τῆ νῦν τοῦτον ἱμάντα τεῷ ἐγκάτθεο κόλπῳ
220 ποικίλον, ᾧ ἔνι πάντα τετεύχαται· οὐδέ σέ φημι
ἄπρηκτόν γε νέεσθαι, ὅ τι φρεσὶ σῇσι μενοινᾷς.
Ὣς φάτο, μείδησεν δὲ βοῶπις πότνια Ἥρη,
μειδήσασα δ' ἔπειτα ἑῷ ἐγκάτθετο κόλπῳ.
Ἣ μὲν ἔβη πρὸς δῶμα Διὸς θυγάτηρ Ἀφροδίτη,
225 Ἥρη δ' ἀΐξασα λίπεν ῥίον Οὐλύμποιο,
Πιερίην δ' ἐπιβᾶσα καὶ Ἠμαθίην ἐρατεινὴν
σεύατ' ἐφ' ἱπποπόλων Θρῃκῶν ὄρεα νιφόεντα
ἀκροτάτας κορυφάς· οὐδὲ χθόνα μάρπτε ποδοῖιν·
ἐξ Ἀθόω δ' ἐπὶ πόντον ἐβήσετο κυμαίνοντα,
230 Λῆμνον δ' εἰσαφίκανε πόλιν θείοιο Θόαντος.
ἔνθ' Ὕπνῳ ξύμβλητο κασιγνήτῳ Θανάτοιο,
ἔν τ' ἄρα οἱ φῦ χειρὶ ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν·
Ὕπνε ἄναξ πάντων τε θεῶν πάντων τ' ἀνθρώπων,
ἠμὲν δή ποτ' ἐμὸν ἔπος ἔκλυες, ἠδ' ἔτι καὶ νῦν
235 πείθευ· ἐγὼ δέ κέ τοι ἰδέω χάριν ἤματα πάντα.
κοίμησόν μοι Ζηνὸς ὑπ' ὀφρύσιν ὄσσε φαεινὼ
αὐτίκ' ἐπεί κεν ἐγὼ παραλέξομαι ἐν φιλότητι.
δῶρα δέ τοι δώσω καλὸν θρόνον ἄφθιτον αἰεὶ
χρύσεον· Ἥφαιστος δέ κ' ἐμὸς πάϊς ἀμφιγυήεις
240 τεύξει' ἀσκήσας, ὑπὸ δὲ θρῆνυν ποσὶν ἥσει,
τῷ κεν ἐπισχοίης λιπαροὺς πόδας εἰλαπινάζων.
Τὴν δ' ἀπαμειβόμενος προσεφώνεε νήδυμος Ὕπνος·
Ἥρη πρέσβα θεὰ θύγατερ μεγάλοιο Κρόνοιο
ἄλλον μέν κεν ἔγωγε θεῶν αἰειγενετάων
245 ῥεῖα κατευνήσαιμι, καὶ ἂν ποταμοῖο ῥέεθρα
Ὠκεανοῦ, ὅς περ γένεσις πάντεσσι τέτυκται·
Ζηνὸς δ' οὐκ ἂν ἔγωγε Κρονίονος ἆσσον ἱκοίμην
οὐδὲ κατευνήσαιμ', ὅτε μὴ αὐτός γε κελεύοι.
ἤδη γάρ με καὶ ἄλλο τεὴ ἐπίνυσσεν ἐφετμὴ
250 ἤματι τῷ ὅτε κεῖνος ὑπέρθυμος Διὸς υἱὸς
ἔπλεεν Ἰλιόθεν Τρώων πόλιν ἐξαλαπάξας.
ἤτοι ἐγὼ μὲν ἔλεξα Διὸς νόον αἰγιόχοιο
νήδυμος ἀμφιχυθείς· σὺ δέ οἱ κακὰ μήσαο θυμῷ
ὄρσασ' ἀργαλέων ἀνέμων ἐπὶ πόντον ἀήτας,
255 καί μιν ἔπειτα Κόων δ' εὖ ναιομένην ἀπένεικας
νόσφι φίλων πάντων. ὃ δ' ἐπεγρόμενος χαλέπαινε
ῥιπτάζων κατὰ δῶμα θεούς, ἐμὲ δ' ἔξοχα πάντων
ζήτει· καί κέ μ' ἄϊστον ἀπ' αἰθέρος ἔμβαλε πόντῳ,
εἰ μὴ Νὺξ δμήτειρα θεῶν ἐσάωσε καὶ ἀνδρῶν·
260 τὴν ἱκόμην φεύγων, ὃ δ' ἐπαύσατο χωόμενός περ.
ἅζετο γὰρ μὴ Νυκτὶ θοῇ ἀποθύμια ἕρδοι.
νῦν αὖ τοῦτό μ' ἄνωγας ἀμήχανον ἄλλο τελέσσαι.
Τὸν δ' αὖτε προσέειπε βοῶπις πότνια Ἥρη·
Ὕπνε τί ἢ δὲ σὺ ταῦτα μετὰ φρεσὶ σῇσι μενοινᾷς;
265 ἦ φῂς ὣς Τρώεσσιν ἀρηξέμεν εὐρύοπα Ζῆν
ὡς Ἡρακλῆος περιχώσατο παῖδος ἑοῖο;
ἀλλ' ἴθ', ἐγὼ δέ κέ τοι Χαρίτων μίαν ὁπλοτεράων
δώσω ὀπυιέμεναι καὶ σὴν κεκλῆσθαι ἄκοιτιν.
270 Ὣς φάτο, χήρατο δ' Ὕπνος, ἀμειβόμενος δὲ προσηύδα·
ἄγρει νῦν μοι ὄμοσσον ἀάατον Στυγὸς ὕδωρ,
χειρὶ δὲ τῇ ἑτέρῃ μὲν ἕλε χθόνα πουλυβότειραν,
τῇ δ' ἑτέρῃ ἅλα μαρμαρέην, ἵνα νῶϊν ἅπαντες
μάρτυροι ὦσ' οἳ ἔνερθε θεοὶ Κρόνον ἀμφὶς ἐόντες,
275 ἦ μὲν ἐμοὶ δώσειν Χαρίτων μίαν ὁπλοτεράων
Πασιθέην, ἧς τ' αὐτὸς ἐέλδομαι ἤματα πάντα.
Ὣς ἔφατ', οὐδ' ἀπίθησε θεὰ λευκώλενος Ἥρη,
ὄμνυε δ' ὡς ἐκέλευε, θεοὺς δ' ὀνόμηνεν ἅπαντας
τοὺς ὑποταρταρίους οἳ Τιτῆνες καλέονται.
280 αὐτὰρ ἐπεί ῥ' ὄμοσέν τε τελεύτησέν τε τὸν ὅρκον,
τὼ βήτην Λήμνου τε καὶ Ἴμβρου ἄστυ λιπόντε
ἠέρα ἑσσαμένω ῥίμφα πρήσσοντε κέλευθον.
Ἴδην δ' ἱκέσθην πολυπίδακα μητέρα θηρῶν
Λεκτόν, ὅθι πρῶτον λιπέτην ἅλα· τὼ δ' ἐπὶ χέρσου
285 βήτην, ἀκροτάτη δὲ ποδῶν ὕπο σείετο ὕλη.
ἔνθ' Ὕπνος μὲν ἔμεινε πάρος Διὸς ὄσσε ἰδέσθαι
εἰς ἐλάτην ἀναβὰς περιμήκετον, ἣ τότ' ἐν Ἴδῃ
μακροτάτη πεφυυῖα δι' ἠέρος αἰθέρ' ἵκανεν·
ἔνθ' ἧστ' ὄζοισιν πεπυκασμένος εἰλατίνοισιν
290 ὄρνιθι λιγυρῇ ἐναλίγκιος, ἥν τ' ἐν ὄρεσσι
χαλκίδα κικλήσκουσι θεοί, ἄνδρες δὲ κύμινδιν.
Ἥρη δὲ κραιπνῶς προσεβήσετο Γάργαρον ἄκρον
Ἴδης ὑψηλῆς· ἴδε δὲ νεφεληγερέτα Ζεύς.
ὡς δ' ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν,
295 οἷον ὅτε πρῶτόν περ ἐμισγέσθην φιλότητι
εἰς εὐνὴν φοιτῶντε, φίλους λήθοντε τοκῆας.
στῆ δ' αὐτῆς προπάροιθεν ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν·
Ἥρη πῇ μεμαυῖα κατ' Οὐλύμπου τόδ' ἱκάνεις;
ἵπποι δ' οὐ παρέασι καὶ ἅρματα τῶν κ' ἐπιβαίης.
300 Τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·
ἔρχομαι ὀψομένη πολυφόρβου πείρατα γαίης,
Ὠκεανόν τε θεῶν γένεσιν καὶ μητέρα Τηθύν,
οἵ με σφοῖσι δόμοισιν ἐῢ τρέφον ἠδ' ἀτίταλλον·
τοὺς εἶμ' ὀψομένη, καί σφ' ἄκριτα νείκεα λύσω·
305 ἤδη γὰρ δηρὸν χρόνον ἀλλήλων ἀπέχονται
εὐνῆς καὶ φιλότητος, ἐπεὶ χόλος ἔμπεσε θυμῷ.
ἵπποι δ' ἐν πρυμνωρείῃ πολυπίδακος Ἴδης
ἑστᾶσ', οἵ μ' οἴσουσιν ἐπὶ τραφερήν τε καὶ ὑγρήν.
νῦν δὲ σεῦ εἵνεκα δεῦρο κατ' Οὐλύμπου τόδ' ἱκάνω,
310 μή πώς μοι μετέπειτα χολώσεαι, αἴ κε σιωπῇ
οἴχωμαι πρὸς δῶμα βαθυρρόου Ὠκεανοῖο.
Τὴν δ' ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·
Ἥρη κεῖσε μὲν ἔστι καὶ ὕστερον ὁρμηθῆναι,
νῶϊ δ' ἄγ' ἐν φιλότητι τραπείομεν εὐνηθέντε.
315 οὐ γάρ πώ ποτέ μ' ὧδε θεᾶς ἔρος οὐδὲ γυναικὸς
θυμὸν ἐνὶ στήθεσσι περιπροχυθεὶς ἐδάμασσεν,
οὐδ' ὁπότ' ἠρασάμην Ἰξιονίης ἀλόχοιο,
ἣ τέκε Πειρίθοον θεόφιν μήστωρ' ἀτάλαντον·
οὐδ' ὅτε περ Δανάης καλλισφύρου Ἀκρισιώνης,
320 ἣ τέκε Περσῆα πάντων ἀριδείκετον ἀνδρῶν·
οὐδ' ὅτε Φοίνικος κούρης τηλεκλειτοῖο,
ἣ τέκε μοι Μίνων τε καὶ ἀντίθεον Ῥαδάμανθυν·
οὐδ' ὅτε περ Σεμέλης οὐδ' Ἀλκμήνης ἐνὶ Θήβῃ,
ἥ ῥ' Ἡρακλῆα κρατερόφρονα γείνατο παῖδα·
325 ἣ δὲ Διώνυσον Σεμέλη τέκε χάρμα βροτοῖσιν·
οὐδ' ὅτε Δήμητρος καλλιπλοκάμοιο ἀνάσσης,
οὐδ' ὁπότε Λητοῦς ἐρικυδέος, οὐδὲ σεῦ αὐτῆς,
ὡς σέο νῦν ἔραμαι καί με γλυκὺς ἵμερος αἱρεῖ.
Τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·
330 αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.
εἰ νῦν ἐν φιλότητι λιλαίεαι εὐνηθῆναι
Ἴδης ἐν κορυφῇσι, τὰ δὲ προπέφανται ἅπαντα·
πῶς κ' ἔοι εἴ τις νῶϊ θεῶν αἰειγενετάων
εὕδοντ' ἀθρήσειε, θεοῖσι δὲ πᾶσι μετελθὼν
335 πεφράδοι; οὐκ ἂν ἔγωγε τεὸν πρὸς δῶμα νεοίμην
ἐξ εὐνῆς ἀνστᾶσα, νεμεσσητὸν δέ κεν εἴη.
ἀλλ' εἰ δή ῥ' ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ,
ἔστιν τοι θάλαμος, τόν τοι φίλος υἱὸς ἔτευξεν
Ἥφαιστος, πυκινὰς δὲ θύρας σταθμοῖσιν ἐπῆρσεν·
340 ἔνθ' ἴομεν κείοντες, ἐπεί νύ τοι εὔαδεν εὐνή.
Τὴν δ' ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·
Ἥρη μήτε θεῶν τό γε δείδιθι μήτέ τιν' ἀνδρῶν
ὄψεσθαι· τοῖόν τοι ἐγὼ νέφος ἀμφικαλύψω
χρύσεον· οὐδ' ἂν νῶϊ διαδράκοι Ἠέλιός περ,
345 οὗ τε καὶ ὀξύτατον πέλεται φάος εἰσοράασθαι.
Ἦ ῥα καὶ ἀγκὰς ἔμαρπτε Κρόνου παῖς ἣν παράκοιτιν·
τοῖσι δ' ὑπὸ χθὼν δῖα φύεν νεοθηλέα ποίην,
λωτόν θ' ἑρσήεντα ἰδὲ κρόκον ἠδ' ὑάκινθον
πυκνὸν καὶ μαλακόν, ὃς ἀπὸ χθονὸς ὑψόσ' ἔεργε.
350 τῷ ἔνι λεξάσθην, ἐπὶ δὲ νεφέλην ἕσσαντο
καλὴν χρυσείην· στιλπναὶ δ' ἀπέπιπτον ἔερσαι.
Ὣς ὃ μὲν ἀτρέμας εὗδε πατὴρ ἀνὰ Γαργάρῳ ἄκρῳ,
ὕπνῳ καὶ φιλότητι δαμείς, ἔχε δ' ἀγκὰς ἄκοιτιν·
βῆ δὲ θέειν ἐπὶ νῆας Ἀχαιῶν νήδυμος Ὕπνος
355 ἀγγελίην ἐρέων γαιηόχῳ ἐννοσιγαίῳ·
ἀγχοῦ δ' ἱστάμενος ἔπεα πτερόεντα προσηύδα·
πρόφρων νῦν Δαναοῖσι Ποσείδαον ἐπάμυνε,
καί σφιν κῦδος ὄπαζε μίνυνθά περ, ὄφρ' ἔτι εὕδει
Ζεύς, ἐπεὶ αὐτῷ ἐγὼ μαλακὸν περὶ κῶμ' ἐκάλυψα·
360 Ἥρη δ' ἐν φιλότητι παρήπαφεν εὐνηθῆναι.
Ὣς εἰπὼν ὃ μὲν ᾤχετ' ἐπὶ κλυτὰ φῦλ' ἀνθρώπων,
τὸν δ' ἔτι μᾶλλον ἀνῆκεν ἀμυνέμεναι Δαναοῖσιν.
αὐτίκα δ' ἐν πρώτοισι μέγα προθορὼν ἐκέλευσεν·
Ἀργεῖοι καὶ δ' αὖτε μεθίεμεν Ἕκτορι νίκην
365 Πριαμίδῃ, ἵνα νῆας ἕλῃ καὶ κῦδος ἄρηται;
ἀλλ' ὃ μὲν οὕτω φησὶ καὶ εὔχεται οὕνεκ' Ἀχιλλεὺς
νηυσὶν ἔπι γλαφυρῇσι μένει κεχολωμένος ἦτορ·
κείνου δ' οὔ τι λίην ποθὴ ἔσσεται, εἴ κεν οἳ ἄλλοι
ἡμεῖς ὀτρυνώμεθ' ἀμυνέμεν ἀλλήλοισιν.
370 ἀλλ' ἄγεθ' ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·
ἀσπίδες ὅσσαι ἄρισται ἐνὶ στρατῷ ἠδὲ μέγισται
ἑσσάμενοι, κεφαλὰς δὲ παναίθῃσιν κορύθεσσι
κρύψαντες, χερσίν τε τὰ μακρότατ' ἔγχε' ἑλόντες
ἴομεν· αὐτὰρ ἐγὼν ἡγήσομαι, οὐδ' ἔτι φημὶ
375 Ἕκτορα Πριαμίδην μενέειν μάλα περ μεμαῶτα.
ὃς δέ κ' ἀνὴρ μενέχαρμος, ἔχει δ' ὀλίγον σάκος ὤμῳ,
χείρονι φωτὶ δότω, ὃ δ' ἐν ἀσπίδι μείζονι δύτω.
Ὣς ἔφαθ', οἳ δ' ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο·
τοὺς δ' αὐτοὶ βασιλῆες ἐκόσμεον οὐτάμενοί περ
380 Τυδεΐδης Ὀδυσεύς τε καὶ Ἀτρεΐδης Ἀγαμέμνων·
οἰχόμενοι δ' ἐπὶ πάντας ἀρήϊα τεύχε' ἄμειβον·
ἐσθλὰ μὲν ἐσθλὸς ἔδυνε, χέρεια δὲ χείρονι δόσκεν.
αὐτὰρ ἐπεί ῥ' ἕσσαντο περὶ χροῒ νώροπα χαλκὸν
βάν ῥ' ἴμεν· ἦρχε δ' ἄρά σφι Ποσειδάων ἐνοσίχθων
385 δεινὸν ἄορ τανύηκες ἔχων ἐν χειρὶ παχείῃ
εἴκελον ἀστεροπῇ· τῷ δ' οὐ θέμις ἐστὶ μιγῆναι
ἐν δαῒ λευγαλέῃ, ἀλλὰ δέος ἰσχάνει ἄνδρας.
Τρῶας δ' αὖθ' ἑτέρωθεν ἐκόσμει φαίδιμος Ἕκτωρ.
δή ῥα τότ' αἰνοτάτην ἔριδα πτολέμοιο τάνυσσαν
390 κυανοχαῖτα Ποσειδάων καὶ φαίδιμος Ἕκτωρ,
ἤτοι ὃ μὲν Τρώεσσιν, ὃ δ' Ἀργείοισιν ἀρήγων.
ἐκλύσθη δὲ θάλασσα ποτὶ κλισίας τε νέας τε
Ἀργείων· οἳ δὲ ξύνισαν μεγάλῳ ἀλαλητῷ.
οὔτε θαλάσσης κῦμα τόσον βοάᾳ ποτὶ χέρσον
395 ποντόθεν ὀρνύμενον πνοιῇ Βορέω ἀλεγεινῇ·
οὔτε πυρὸς τόσσός γε ποτὶ βρόμος αἰθομένοιο
οὔρεος ἐν βήσσῃς, ὅτε τ' ὤρετο καιέμεν ὕλην·
οὔτ' ἄνεμος τόσσόν γε περὶ δρυσὶν ὑψικόμοισι
ἠπύει, ὅς τε μάλιστα μέγα βρέμεται χαλεπαίνων,
400 ὅσση ἄρα Τρώων καὶ Ἀχαιῶν ἔπλετο φωνὴ
δεινὸν ἀϋσάντων, ὅτ' ἐπ' ἀλλήλοισιν ὄρουσαν.
Αἴαντος δὲ πρῶτος ἀκόντισε φαίδιμος Ἕκτωρ
ἔγχει, ἐπεὶ τέτραπτο πρὸς ἰθύ οἱ, οὐδ' ἀφάμαρτε,
τῇ ῥα δύω τελαμῶνε περὶ στήθεσσι τετάσθην,
405 ἤτοι ὃ μὲν σάκεος, ὃ δὲ φασγάνου ἀργυροήλου·
τώ οἱ ῥυσάσθην τέρενα χρόα. χώσατο δ' Ἕκτωρ,
ὅττί ῥά οἱ βέλος ὠκὺ ἐτώσιον ἔκφυγε χειρός,
ἂψ δ' ἑτάρων εἰς ἔθνος ἐχάζετο κῆρ' ἀλεείνων.
τὸν μὲν ἔπειτ' ἀπιόντα μέγας Τελαμώνιος Αἴας
410 χερμαδίῳ, τά ῥα πολλὰ θοάων ἔχματα νηῶν
πὰρ ποσὶ μαρναμένων ἐκυλίνδετο, τῶν ἓν ἀείρας
στῆθος βεβλήκει ὑπὲρ ἄντυγος ἀγχόθι δειρῆς,
στρόμβον δ' ὣς ἔσσευε βαλών, περὶ δ' ἔδραμε πάντῃ.
ὡς δ' ὅθ' ὑπὸ πληγῆς πατρὸς Διὸς ἐξερίπῃ δρῦς
415 πρόρριζος, δεινὴ δὲ θεείου γίγνεται ὀδμὴ
ἐξ αὐτῆς, τὸν δ' οὔ περ ἔχει θράσος ὅς κεν ἴδηται
ἐγγὺς ἐών, χαλεπὸς δὲ Διὸς μεγάλοιο κεραυνός,
ὣς ἔπεσ' Ἕκτορος ὦκα χαμαὶ μένος ἐν κονίῃσι·
χειρὸς δ' ἔκβαλεν ἔγχος, ἐπ' αὐτῷ δ' ἀσπὶς ἑάφθη
420 καὶ κόρυς, ἀμφὶ δέ οἱ βράχε τεύχεα ποικίλα χαλκῷ.
οἳ δὲ μέγα ἰάχοντες ἐπέδραμον υἷες Ἀχαιῶν
ἐλπόμενοι ἐρύεσθαι, ἀκόντιζον δὲ θαμειὰς
αἰχμάς· ἀλλ' οὔ τις ἐδυνήσατο ποιμένα λαῶν
οὐτάσαι οὐδὲ βαλεῖν· πρὶν γὰρ περίβησαν ἄριστοι
425 Πουλυδάμας τε καὶ Αἰνείας καὶ δῖος Ἀγήνωρ
Σαρπηδών τ' ἀρχὸς Λυκίων καὶ Γλαῦκος ἀμύμων.
τῶν δ' ἄλλων οὔ τίς εὑ ἀκήδεσεν, ἀλλὰ πάροιθεν
ἀσπίδας εὐκύκλους σχέθον αὐτοῦ. τὸν δ' ἄρ' ἑταῖροι
χερσὶν ἀείραντες φέρον ἐκ πόνου, ὄφρ' ἵκεθ' ἵππους
430 ὠκέας, οἵ οἱ ὄπισθε μάχης ἠδὲ πτολέμοιο
ἕστασαν ἡνίοχόν τε καὶ ἅρματα ποικίλ' ἔχοντες·
οἳ τόν γε προτὶ ἄστυ φέρον βαρέα στενάχοντα.
Ἀλλ' ὅτε δὴ πόρον ἷξον ἐϋρρεῖος ποταμοῖο
Ξάνθου δινήεντος, ὃν ἀθάνατος τέκετο Ζεύς,
435 ἔνθά μιν ἐξ ἵππων πέλασαν χθονί, κὰδ δέ οἱ ὕδωρ
χεῦαν· ὃ δ' ἀμπνύνθη καὶ ἀνέδρακεν ὀφθαλμοῖσιν,
ἑζόμενος δ' ἐπὶ γοῦνα κελαινεφὲς αἷμ' ἀπέμεσσεν·
αὖτις δ' ἐξοπίσω πλῆτο χθονί, τὼ δέ οἱ ὄσσε
νὺξ ἐκάλυψε μέλαινα· βέλος δ' ἔτι θυμὸν ἐδάμνα.
440 Ἀργεῖοι δ' ὡς οὖν ἴδον Ἕκτορα νόσφι κιόντα
μᾶλλον ἐπὶ Τρώεσσι θόρον, μνήσαντο δὲ χάρμης.
ἔνθα πολὺ πρώτιστος Ὀϊλῆος ταχὺς Αἴας
Σάτνιον οὔτασε δουρὶ μετάλμενος ὀξυόεντι
Ἠνοπίδην, ὃν ἄρα νύμφη τέκε νηῒς ἀμύμων
445 Ἤνοπι βουκολέοντι παρ' ὄχθας Σατνιόεντος.
τὸν μὲν Ὀϊλιάδης δουρὶ κλυτὸς ἐγγύθεν ἐλθὼν
οὖτα κατὰ λαπάρην· ὃ δ' ἀνετράπετ', ἀμφὶ δ' ἄρ' αὐτῷ
Τρῶες καὶ Δαναοὶ σύναγον κρατερὴν ὑσμίνην.
τῷ δ' ἐπὶ Πουλυδάμας ἐγχέσπαλος ἦλθεν ἀμύντωρ
450 Πανθοΐδης, βάλε δὲ Προθοήνορα δεξιὸν ὦμον
υἱὸν Ἀρηϊλύκοιο, δι' ὤμου δ' ὄβριμον ἔγχος
ἔσχεν, ὃ δ' ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.
Πουλυδάμας δ' ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσας·
οὐ μὰν αὖτ' ὀΐω μεγαθύμου Πανθοΐδαο
455 χειρὸς ἄπο στιβαρῆς ἅλιον πηδῆσαι ἄκοντα,
ἀλλά τις Ἀργείων κόμισε χροΐ, καί μιν ὀΐω
αὐτῷ σκηπτόμενον κατίμεν δόμον Ἄϊδος εἴσω.
Ὣς ἔφατ', Ἀργείοισι δ' ἄχος γένετ' εὐξαμένοιο·
Αἴαντι δὲ μάλιστα δαΐφρονι θυμὸν ὄρινε
460 τῷ Τελαμωνιάδῃ· τοῦ γὰρ πέσεν ἄγχι μάλιστα.
καρπαλίμως δ' ἀπιόντος ἀκόντισε δουρὶ φαεινῷ.
Πουλυδάμας δ' αὐτὸς μὲν ἀλεύατο κῆρα μέλαιναν
λικριφὶς ἀΐξας, κόμισεν δ' Ἀντήνορος υἱὸς
Ἀρχέλοχος· τῷ γάρ ῥα θεοὶ βούλευσαν ὄλεθρον.
465 τόν ῥ' ἔβαλεν κεφαλῆς τε καὶ αὐχένος ἐν συνεοχμῷ,
νείατον ἀστράγαλον, ἀπὸ δ' ἄμφω κέρσε τένοντε·
τοῦ δὲ πολὺ προτέρη κεφαλὴ στόμα τε ῥῖνές τε
οὔδεϊ πλῆντ' ἤ περ κνῆμαι καὶ γοῦνα πεσόντος.
Αἴας δ' αὖτ' ἐγέγωνεν ἀμύμονι Πουλυδάμαντι·
470 φράζεο Πουλυδάμα καί μοι νημερτὲς ἐνίσπες
ἦ ῥ' οὐχ οὗτος ἀνὴρ Προθοήνορος ἀντὶ πεφάσθαι
ἄξιος; οὐ μέν μοι κακὸς εἴδεται οὐδὲ κακῶν ἔξ,
ἀλλὰ κασίγνητος Ἀντήνορος ἱπποδάμοιο
ἢ πάϊς· αὐτῷ γὰρ γενεὴν ἄγχιστα ἐῴκει.
475 Ἦ ῥ' εὖ γιγνώσκων, Τρῶας δ' ἄχος ἔλλαβε θυμόν.
ἔνθ' Ἀκάμας Πρόμαχον Βοιώτιον οὔτασε δουρὶ
ἀμφὶ κασιγνήτῳ βεβαώς· ὃ δ' ὕφελκε ποδοῖιν.
τῷ δ' Ἀκάμας ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσας·
Ἀργεῖοι ἰόμωροι ἀπειλάων ἀκόρητοι
480 οὔ θην οἴοισίν γε πόνος τ' ἔσεται καὶ ὀϊζὺς
ἡμῖν, ἀλλά ποθ' ὧδε κατακτενέεσθε καὶ ὔμμες.
φράζεσθ' ὡς ὑμῖν Πρόμαχος δεδμημένος εὕδει
ἔγχει ἐμῷ, ἵνα μή τι κασιγνήτοιό γε ποινὴ
δηρὸν ἄτιτος ἔῃ· τὼ καί κέ τις εὔχεται ἀνὴρ
485 γνωτὸν ἐνὶ μεγάροισιν ἀρῆς ἀλκτῆρα λιπέσθαι.
Ὣς ἔφατ', Ἀργείοισι δ' ἄχος γένετ' εὐξαμένοιο·
Πηνέλεῳ δὲ μάλιστα δαΐφρονι θυμὸν ὄρινεν·
ὁρμήθη δ' Ἀκάμαντος· ὃ δ' οὐχ ὑπέμεινεν ἐρωὴν
Πηνελέωο ἄνακτος· ὃ δ' οὔτασεν Ἰλιονῆα
490 υἱὸν Φόρβαντος πολυμήλου, τόν ῥα μάλιστα
Ἑρμείας Τρώων ἐφίλει καὶ κτῆσιν ὄπασσε·
τῷ δ' ἄρ' ὑπὸ μήτηρ μοῦνον τέκεν Ἰλιονῆα.
τὸν τόθ' ὑπ' ὀφρύος οὖτα κατ' ὀφθαλμοῖο θέμεθλα,
ἐκ δ' ὦσε γλήνην· δόρυ δ' ὀφθαλμοῖο διὰ πρὸ
495 καὶ διὰ ἰνίου ἦλθεν, ὃ δ' ἕζετο χεῖρε πετάσσας
ἄμφω· Πηνέλεως δὲ ἐρυσσάμενος ξίφος ὀξὺ
αὐχένα μέσσον ἔλασσεν, ἀπήραξεν δὲ χαμᾶζε
αὐτῇ σὺν πήληκι κάρη· ἔτι δ' ὄβριμον ἔγχος
ἦεν ἐν ὀφθαλμῷ· ὃ δὲ φὴ κώδειαν ἀνασχὼν
500 πέφραδέ τε Τρώεσσι καὶ εὐχόμενος ἔπος ηὔδα·
εἰπέμεναί μοι Τρῶες ἀγαυοῦ Ἰλιονῆος
πατρὶ φίλῳ καὶ μητρὶ γοήμεναι ἐν μεγάροισιν·
οὐδὲ γὰρ ἣ Προμάχοιο δάμαρ Ἀλεγηνορίδαο
ἀνδρὶ φίλῳ ἐλθόντι γανύσσεται, ὁππότε κεν δὴ
505 ἐκ Τροίης σὺν νηυσὶ νεώμεθα κοῦροι Ἀχαιῶν.
Ὣς φάτο, τοὺς δ' ἄρα πάντας ὑπὸ τρόμος ἔλλαβε γυῖα,
πάπτηνεν δὲ ἕκαστος ὅπῃ φύγοι αἰπὺν ὄλεθρον.
Ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματ' ἔχουσαι
ὅς τις δὴ πρῶτος βροτόεντ' ἀνδράγρι' Ἀχαιῶν
510 ἤρατ', ἐπεί ῥ' ἔκλινε μάχην κλυτὸς ἐννοσίγαιος.
Αἴας ῥα πρῶτος Τελαμώνιος Ὕρτιον οὖτα
Γυρτιάδην Μυσῶν ἡγήτορα καρτεροθύμων·
Φάλκην δ' Ἀντίλοχος καὶ Μέρμερον ἐξενάριξε·
Μηριόνης δὲ Μόρυν τε καὶ Ἱπποτίωνα κατέκτα,
515 Τεῦκρος δὲ Προθόωνά τ' ἐνήρατο καὶ Περιφήτην·
Ἀτρεΐδης δ' ἄρ' ἔπειθ' Ὑπερήνορα ποιμένα λαῶν
οὖτα κατὰ λαπάρην, διὰ δ' ἔντερα χαλκὸς ἄφυσσε
δῃώσας· ψυχὴ δὲ κατ' οὐταμένην ὠτειλὴν
ἔσσυτ' ἐπειγομένη, τὸν δὲ σκότος ὄσσε κάλυψε.
520 πλείστους δ' Αἴας εἷλεν Ὀϊλῆος ταχὺς υἱός·
οὐ γάρ οἵ τις ὁμοῖος ἐπισπέσθαι ποσὶν ἦεν
ἀνδρῶν τρεσσάντων, ὅτε τε Ζεὺς ἐν φόβον ὄρσῃ.
1And the cry of battle was not unmarked of Nestor, albeit at his wine, but he spake winged words to the son of Asclepius: Bethink thee, goodly Machaon, how these things are to be; louder in sooth by the ships waxes the cry of lusty youths.5 Howbeit do thou now sit where thou art and quaff the flaming wine, until fair-tressed Hecamede shall heat for thee a warm bath, and wash from thee the clotted blood, but I will go straightway to a place of outlook and see what is toward. So spake he and took the well-wrought shield of his son,10 horse-taming Thrasymedes, that was lying in the hut, all gleaming with bronze; but the son had the shield of his father. And he grasped a valorous spear, tipped with sharp bronze, and took his stand outside the hut, and forthwith saw a deed of shame, even the Achaeans in rout and the Trojans high of heart driving them;15 and the wall of the Achaeans was broken down. And as when the great sea heaveth darkly with a soundless swell, and forebodeth the swift paths of the shrill winds, albeit but vaguely, nor do its waves roll forward to this side or to that until some settled gale cometh down from Zeus;20 even so the old man pondered, his mind divided this way and that, whether he should haste into the throng of the Danaans of swift steeds, or go after Agamemnon, son of Atreus, shepherd of the host. And as he pondered, this thing seemed to him the better—to go after the son of Atreus. But the others meanwhile were fighting on and slaying one another,25 and about their bodies rang the stubborn bronze, as they thrust one at the other with swords and two-edged spears.
And Nestor was met by the kings, fostered of Zeus, as they went up from the ships, even all they that had been smitten with the bronze, the son of Tydeus, and Odysseus, and Atreus' son, Agamemnon.30 Far apart from the battle were their ships drawn up on the shore of the grey sea; for these had they drawn up to land in the foremost row, but had builded the wall close to the hindmost. For albeit the beach was wide, yet might it in no wise hold all the ships, and the host was straitened;35 wherefore they had drawn up the ships row behind row, and had filled up the wide mouth of all the shore that the headlands shut in between them. The kings therefore were faring all in one body, leaning each on his spear, to look upon the war and the combat, and grieved were the hearts in their breasts.40 And old Nestor met them, and made the spirit to quail in the breasts of the Achaeans. Then lord Agamemnon lifted up his voice and spake to him: O Nestor, son of Neleus, great glory of the Achaeans, wherefore hast thou left the war, the bane of men, and come hither? I fear me lest in sooth mighty Hector make good his word and the threats wherewith on a time he threatened us,45 as he spake amid the Trojans, even that he would not return to Ilios from the ships till he had burned the ships with fire and furthermore slain the men. On this wise spake he, and now all this is verily being brought to pass. Out upon it! surely the other well-greaved Achaeans50 are laying up wrath against me in their hearts, even as doth Achilles, and have no mind to fight by the sterns of the ships. Then made answer to him the horseman Nestor of Gerenia: Yea, verily, these things have now been brought to pass and are here at hand, neither could Zeus himself, that thundereth on high, fashion them otherwise.55 For, lo, the wall has been thrown down, wherein we put our trust that it should be an unbreakable bulwark for our ships and ourselves. And the foemen at the swift ships maintain a ceaseless fight, and make no end; nor couldst thou any more tell, wert thou to look never so closely, from what side the Achaeans are driven in rout,60 so confusedly are they slain, and the cry of battle goeth up to heaven. But for us, let us take thought how these things are to be, if so be wit may aught avail. But into the war I bid not that we should enter; in no wise may a wounded man do battle.
Then again made answer the king of men, Agamemnon:65 Nestor, seeing they are fighting at the sterns of the ships, and the well-built wall hath availed not, nor in any wise the trench, whereat the Danaans laboured sore, and hoped in their hearts that it would be an unbreakable bulwark for their ships and for themselves—even so, I ween, must it be the good pleasure of Zeus, supreme in might,70 that the Achaeans should perish here far from Argos, and have no name. I knew it when with a ready heart he was aiding the Danaans, and I know it now when he is giving glory to our foes, even as to the blessed gods, and hath bound our might and our hands. Nay, come, even as I shall bid, let us all obey.75 Let us drag down the ships that are drawn up in the first line hard by the sea, and let us draw them all forth into the bright sea, and moor them afloat with anchor-stones, till immortal night shall come, if so be that even at her bidding the Trojans will refrain from war; and thereafter might we drag down all the ships.80 For in sooth I count it not shame to flee from ruin, nay, not though it be by night. Better it is if one fleeth from ruin and escapeth, than if he be taken. Then with an angry glance from beneath his brows Odysseus of many wiles addressed him: Son of Atreus, what a word hath escaped the barrier of thy teeth! Doomed man that thou art, would that thou wert in command of some other, inglorious army,85 and not king over us, to whom Zeus hath given, from youth right up to age, to wind the skein of grievous wars till we perish, every man of us. Art thou in truth thus eager to leave behind thee the broad-wayed city of the Trojans, for the sake of which we endure many grievous woes?90 Be silent, lest some other of the Achaeans hear this word, that no man should in any wise suffer to pass through his mouth at all, no man who hath understanding in his heart to utter things that are right, and who is a sceptred king to whom hosts so many yield obedience as are the Argives among whom thou art lord.95 But now have I altogether scorn of thy wits, that thou speakest thus, seeing thou biddest us, when war and battle are afoot, draw down our well-benched ships to the sea, that so even more than before the Trojans may have their desire, they that be victors even now, and that on us utter destruction may fall. For the Achaeans100 will not maintain their fight once the ships are drawn down to the sea, but will ever be looking away, and will withdraw them from battle. Then will thy counsel prove our bane, thou leader of hosts.
To him then made answer, Agamemnon, king of men: Odysseus, in good sooth thou hast stung my heart with harsh reproof;105 yet I urge not that against their will the sons of the Achaeans should drag the well-benched ships down to the sea. But now I would there were one who might utter counsel better than this of mine, be he young man or old; right welcome were it unto me. Then among them spake also Diomedes, good at the war-cry:110 Near by is that man; not long shall we seek him, if so be ye are minded to give ear, and be no wise vexed and wroth, each one of you, for that in years I am the youngest among you. Nay, but of a goodly father do I too declare that I am come by lineage, even of Tydeus, whom in Thebe the heaped-up earth covereth.115 For to Portheus were born three peerless sons, and they dwelt in Pleuron and steep Calydon, even Agrius and Melas, and the third was the horseman Oeneus, that was father to my father, and in valour was pre-eminent among them. He verily abode there, but my father went wandering to Argos, and there was settled,120 for so I ween was the will of Zeus and the other gods. And he wedded one of the daughters of Adrastus, and dwelt in a house rich in substance, and abundance was his of wheat-bearing fields, and many orchards of trees round about, and withal many sheep; and with his spear he excelled all the Argives.125 Of these things it must be that ye have heard, whether I speak sooth. Wherefore ye shall not say that by lineage I am a coward and a weakling, and so despise my spoken counsel, whatsoever I may speak aright. Come, let us go down to the battle, wounded though we be, since needs we must. Thereafter will we hold ourselves aloof from the fight,130 beyond the range of missiles, lest haply any take wound on wound; but the others will we spur on and send into battle, even them that hitherto have done pleasure to their resentment, and that stand aloof and fight not. So spake he, and they readily hearkened to him and obeyed. So they set out to go, and the king of men, Agamemnon, led them.135 And no blind watch did the famed Shaker of Earth keep, but went with them in likeness of an old man, and he laid hold of the right hand of Agamemnon, son of Atreus, and spake, and addressed him with winged words: Son of Atreus, now in sooth, methinks, doth the baneful heart of Achilles140 rejoice within his breast, as he beholdeth the slaughter and rout of the Achaeans, seeing he hath no understanding, no, not a whit. Nay, even so may he perish, and a god bring him low. But with thee are the blessed gods in no wise utterly wroth; nay, even yet, I ween, shall the leaders and rulers of the Trojans145 raise the dust of the wide plain, and thyself behold them fleeing to the city from the ships and huts. So saying, he shouted mightily, as he sped over the plain. Loud as nine thousand warriors, or ten thousand, cry in battle when they join in the strife of the War-god,150 even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly.
Now Hera of the golden throne, standing on a peak of Olympus, therefrom had sight of him, and forthwith knew him155 as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera,160 how she might beguile the mind of Zeus that beareth the aegis. And this plan seemed to her mind the best—to go to Ida, when she had beauteously adorned her person, if so be he might desire to lie by her side and embrace her body in love, and she might shed a warm and gentle sleep165 upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors.170 With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven.175 Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many;180 and she pinned it upon her breast with brooches of gold, and she girt about her a girdle set with an hundred tassels, and in her pierced ears she put ear-rings with three clustering drops; and abundant grace shone therefrom. And with a veil over all did the bright goddess185 veil herself, a fair veil, all glistering, and white was it as the sun; and beneath her shining feet she bound her fair sandals. But when she had decked her body with all adornment, she went forth from her chamber, and calling to her Aphrodite, apart from the other gods, she spake to her, saying:190 Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans?
Then made answer to her Aphrodite, daughter of Zeus: Hera, queenly goddess, daughter of great Cronos,195 speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera: Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men.200 For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea.205 Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love,210 ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite: It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone,215 curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her: Take now and lay in thy bosom this zone,220 curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest. So spake she, and ox-eyed, queenly Hera smiled, and smiling laid the zone in her bosom. She then went to her house, the daughter of Zeus, Aphrodite,225 but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea,230 and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him: Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey,235 and I will owe thee thanks all my days. Lull me to sleep the bright eyes of Zeus beneath his brows, so soon as I shall have lain me by his side in love. And gifts will I give thee, a fair throne, ever imperishable, wrought of gold, that Hephaestus, mine own son,240 the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine.
Then sweet Sleep made answer to her, saying: Hera, queenly goddess, daughter of great Cronos, another of the gods, that are for ever, might I lightly lull to sleep, aye, were it even the streams of the river245 Oceanus, from whom they all are sprung; but to Zeus, son of Cronos, will I not draw nigh, neither lull him to slumber, unless of himself he bid me. For ere now in another matter did a behest of thine teach me a lesson,250 on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men.260 To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera: Sleep, wherefore ponderest thou of these things in thine heart?265 Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days.
270 So spake she, and Sleep waxed glad, and made answer saying: Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos,275 that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans.280 But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land,285 and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir,290 in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis. But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about,295 even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her: Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount.300 Then with crafty mind the queenly Hera spake unto him: I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife,305 since now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus,310 lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus.
Then in answer spake to her Zeus, the cloud-gatherer. Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love;315 for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius,320 who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart,325 and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him:330 Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods?335 Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts.340 Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer: Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain,345 albeit his sight is the keenest of all for beholding. Therewith the son of Cronos clasped his wife in his arms, and beneath them the divine earth made fresh-sprung grass to grow, and dewy lotus, and crocus, and hyacinth, thick and soft, that upbare them from the ground.350 Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew.
Thus in quiet slept the Father on topmost Gargarus, by sleep and love overmastered, and clasped in his arms his wife. But sweet Sleep set out to run to the ships of the Argives355 to bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying: With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber,360 and Hera hath beguiled him to couch with her in love. So spake he and departed to the glorious tribes of men, but Poseidon he set on yet more to bear aid to the Danaans. Forthwith then he leapt forth amid the foremost, and cried aloud: Argives, are we again in good sooth to yield victory to Hector,365 son of Priam, that he may take the ships and win him glory? Nay, even so he saith, and vaunteth that it shall be, for that Achilles abideth by the hollow ships, filled with wrath at heart. Howbeit him shall we in no wise miss overmuch if we others bestir ourselves to bear aid one to the other.370 Nay, come, even as I shall bid, let us all obey. In the shields that are best in the host and largest let us harness ourselves, and our heads let us cover with helms all-gleaming, and in our hands take the longest spears, and so go forth. And I will lead the way, nor, methinks,375 will Hector, son of Priam, longer abide, how eager soever he be. And whoso is a man, staunch in fight, but hath a small shield on his shoulder, let him give it to a worser man, and himself harness him in a large shield.
So spake he, and they readily hearkened to him, and obeyed. And the kings themselves, albeit they were wounded, set them in array,380 even the son of Tydeus, and Odysseus, and Atreus' son Agamemnon. And going throughout all the host, they made exchange of battle-gear. In good armour did the good warrior harness him, and to the worse they gave the worse. Then when they had clothed their bodies in gleaming bronze, they set forth, and Poseidon, the Shaker of Earth, led them,385 bearing in his strong hand a dread sword, long of edge, like unto the lightning, wherewith it is not permitted that any should mingle in dreadful war, but terror holds men aloof therefrom. But the Trojans over against them was glorious Hector setting in array. Then verily were strained the cords of war's most dreadful strife390 by dark-haired Poseidon and glorious Hector, bearing aid the one to the Trojans, the other to the Argives. And the sea surged up to the huts and ships of the Argives, and the two sides clashed with a mighty din. Not so loudly bellows the wave of the sea upon the shore,395 driven up from the deep by the dread blast of the North Wind, nor so loud is the roar of blazing fire in the glades of a nuountain when it leapeth to burn the forest, nor doth the wind shriek so loud amid the high crests of the oaks—the wind that roareth the loudest in its rage—400as then was the cry of Trojans and Achaeans, shouting in terrible wise as they leapt upon each other.
At Aias did glorious Hector first cast his spear, as he was turned full toward him, and missed him not, but smote him where the two baldrics—405one of his shield and one of his silver-studded sword—were stretched across his breast; and they guarded his tender flesh. And Hector waxed wroth for that the swift shaft had flown vainly from his hand, and back he shrank into the throng of his comrades, avoiding fate. But thereupon as he drew back, great Telamonian Aias smote him with a stone;410 for many there were, props of the swift ships, that rolled amid their feet as they fought; of these he lifted one on high, and smote Hector on the chest over the shield-rim, hard by the neck, and set him whirling like a top with the blow; and he spun round and round. And even as when beneath the blast of father Zeus an oak falleth uprooted,415 and a dread reek of brimstone ariseth therefrom—then verily courage no longer possesseth him that looketh thereon and standeth near by, for dread is the bolt of great Zeus—even so fell mighty Hector forthwith to the ground in the dust. And the spear fell from his hand, but the shield was hurled upon him,420 and the helm withal, and round about him rang his armour dight with bronze. Then with loud shouts they ran up, the sons of the Achaeans, hoping to drag him off, and they hurled their spears thick and fast; but no one availed to wound the shepherd of the host with thrust or with cast, for ere that might be, the bravest stood forth to guard him,425 even Polydamas, and Aeneas, and goodly Agenor, and Sarpedon, leader of the Lycians, and peerless Glaucus withal, and of the rest was no man unheedful of him, but before him they held their round shields; and his comrades lifted him up in their arms and bare him forth from the toil of war until he came to the swift horses430 that stood waiting for him at the rear of the battle and the conflict, with their charioteer and chariot richly dight. These bare him groaning heavily toward the city. But when they were now come to the ford of the fair-flowing river, even eddying Xanthus, that immortal Zeus begat,435 there they lifted him from the chariot to the ground and poured water upon him. And he revived, and looked up with his eyes, and kneeling on his knees he vomited forth black blood. Then again he sank back upon the ground, and both his eyes were enfolded in black night; and the blow still overwhelmed his spirit.
440 But when the Argives saw Hector withdrawing, they leapt yet the more upon the Trojans, and bethought them of battle. Then far the first did swift Aias, son of Oïleus, leap upon Satnius and wound him with a thrust of his sharp spear, even the son of Enops, whom a peerless Naiad nymph conceived445 to Enops, as he tended his herds by the banks of Satnioeis. To him did the son of Oïleus, famed for his spear, draw nigh, and smite him upon the flank; and he fell backward, and about him Trojans and Danaans joined in fierce conflict. To him then came Polydamas, wielder of the spear, to bear him aid,450 even the son of Panthous, and he cast and smote upon the right shoulder Prothoënor, son of Areïlycus, and through the shoulder the mighty spear held its way; and he fell in the dust and clutched the ground with his palm. And Polydamas exulted over him in terrible wise, and cried aloud: Hah, methinks, yet again from the strong hand of the great-souled son of Panthous455 hath the spear leapt not in vain. Nay, one of the Argives hath got it in his flesh, and leaning thereon for a staff; methinks, will he go down into the house of Hades. So spake he, but upon the Argives came sorrow by reason of his exulting, and beyond all did he stir the soul of Aias, wise of heart,460 the son of Telamon, for closest to him did the man fall. Swiftly then he cast with his bright spear at the other, even as he was drawing back. And Polydamas himself escaped black fate, springing to one side; but Archelochus, son of Antenor, received the spear; for to him the gods purposed death.465 Him the spear smote at the joining of head and neck on the topmost joint of the spine, and it shore off both the sinews. And far sooner did his head and mouth and nose reach the earth as he fell, than his legs and knees. Then Aias in his turn called aloud to peerless Polydamas:470 Bethink thee, Polydamas, and tell me in good sooth, was not this man worthy to be slain in requital for Prothoënor? No mean man seemeth he to me, nor of mean descent, but a brother of Antenor, tamer of horses, or haply a son; for he is most like to him in build.
475 So spake he, knowing the truth full well, and sorrow seized the hearts of the Trojans. Then Acamas, as he bestrode his brother, smote with a thrust of his spear the Boeotian Promachus, who was seeking to drag the body from beneath him by the feet. And over him Acamas exulted in terrible wise, and cried aloud: Ye Argives, that rage with the bow, insatiate of threatenings,480 not for us alone, look you, shall there be toil and woe, but even in like manner shall ye too be slain. Mark how your Promachus sleepeth, vanquished by my spear, to the end that the blood-price of my brother be not long unpaid. Aye, and for this reason doth a man pray485 that a kinsman be left him in his halls, to be a warder off of ruin. So spake he, and upon the Argives came sorrow by reason of his exuIting, and beyond all did he stir the soul of wise-hearted Peneleos. He rushed upon Acamas, but Acamas abode not the onset of the prince Peneleos. Howbeit Peneleos thrust and smote Ilioneus,490 son of Phorbas, rich in herds, whom Hermes loved above all the Trojans and gave him wealth; and to him the mother bare Ilioneus, an only child. Him then did Peneleos smite beneath the brow at the roots of the eyes, and drave out the eyeball, and the shaft went clean through the eye495 and through the nape ot the neck, and he sank down stretching out both his hands. But Peneleos drawing his sharp sword let drive full upon his neck, and smote off to the the ground the head with the helmet, and still the mighty spear stood in the eye; and holding it on high like a poppy-head500 he shewed it to the Trojans, and spake a word exultingly: Tell, I pray you, ye Trojans, to the dear father and the mother of lordly Ilioneus to make wailing in their halls, for neither will the wife of Promachus, son of Alegenor, rejoice in the coming of her dear husband,505 when we youths of the Achdeans return with our ships from out of Troy-land.
So spake he, and thereat trembIing seized the limbs of them all, and each man gazed about to see how he might escape utter destruction. TeIl me now, ye Muses, that have dwellings on Olympus, who was first of the Achaeans to bear away the bloody spoils of warriors,510 when once the famed Shaker of Earth had turned the battle. Aias verily was first, the son of Telamon. He smote Hyrtius, the son of Gyrtius, leader of the Mysians stalwart of heart; and Antilochus stripped the spoils from Phalces and Mermerus, and Meriones slew Morys and Hippotion,515 and Teucer laid low Prothoön and Periphetes,; thereafter Atreus' son smote with a thrust in the flank Hyperenor, shepherd of the host, and the bronze let forth the bowels, as it clove through, and his soul sped hastening through the stricken wound, and darkness enfolded his eyes.520 But most men did Aias slay, the swift son of Oïleus; for there was none other like him to pursue with speed of foot amid the rout of men, when Zeus turned them to flight.
And Nestor was met by the kings, fostered of Zeus, as they went up from the ships, even all they that had been smitten with the bronze, the son of Tydeus, and Odysseus, and Atreus' son, Agamemnon.30 Far apart from the battle were their ships drawn up on the shore of the grey sea; for these had they drawn up to land in the foremost row, but had builded the wall close to the hindmost. For albeit the beach was wide, yet might it in no wise hold all the ships, and the host was straitened;35 wherefore they had drawn up the ships row behind row, and had filled up the wide mouth of all the shore that the headlands shut in between them. The kings therefore were faring all in one body, leaning each on his spear, to look upon the war and the combat, and grieved were the hearts in their breasts.40 And old Nestor met them, and made the spirit to quail in the breasts of the Achaeans. Then lord Agamemnon lifted up his voice and spake to him: O Nestor, son of Neleus, great glory of the Achaeans, wherefore hast thou left the war, the bane of men, and come hither? I fear me lest in sooth mighty Hector make good his word and the threats wherewith on a time he threatened us,45 as he spake amid the Trojans, even that he would not return to Ilios from the ships till he had burned the ships with fire and furthermore slain the men. On this wise spake he, and now all this is verily being brought to pass. Out upon it! surely the other well-greaved Achaeans50 are laying up wrath against me in their hearts, even as doth Achilles, and have no mind to fight by the sterns of the ships. Then made answer to him the horseman Nestor of Gerenia: Yea, verily, these things have now been brought to pass and are here at hand, neither could Zeus himself, that thundereth on high, fashion them otherwise.55 For, lo, the wall has been thrown down, wherein we put our trust that it should be an unbreakable bulwark for our ships and ourselves. And the foemen at the swift ships maintain a ceaseless fight, and make no end; nor couldst thou any more tell, wert thou to look never so closely, from what side the Achaeans are driven in rout,60 so confusedly are they slain, and the cry of battle goeth up to heaven. But for us, let us take thought how these things are to be, if so be wit may aught avail. But into the war I bid not that we should enter; in no wise may a wounded man do battle.
Then again made answer the king of men, Agamemnon:65 Nestor, seeing they are fighting at the sterns of the ships, and the well-built wall hath availed not, nor in any wise the trench, whereat the Danaans laboured sore, and hoped in their hearts that it would be an unbreakable bulwark for their ships and for themselves—even so, I ween, must it be the good pleasure of Zeus, supreme in might,70 that the Achaeans should perish here far from Argos, and have no name. I knew it when with a ready heart he was aiding the Danaans, and I know it now when he is giving glory to our foes, even as to the blessed gods, and hath bound our might and our hands. Nay, come, even as I shall bid, let us all obey.75 Let us drag down the ships that are drawn up in the first line hard by the sea, and let us draw them all forth into the bright sea, and moor them afloat with anchor-stones, till immortal night shall come, if so be that even at her bidding the Trojans will refrain from war; and thereafter might we drag down all the ships.80 For in sooth I count it not shame to flee from ruin, nay, not though it be by night. Better it is if one fleeth from ruin and escapeth, than if he be taken. Then with an angry glance from beneath his brows Odysseus of many wiles addressed him: Son of Atreus, what a word hath escaped the barrier of thy teeth! Doomed man that thou art, would that thou wert in command of some other, inglorious army,85 and not king over us, to whom Zeus hath given, from youth right up to age, to wind the skein of grievous wars till we perish, every man of us. Art thou in truth thus eager to leave behind thee the broad-wayed city of the Trojans, for the sake of which we endure many grievous woes?90 Be silent, lest some other of the Achaeans hear this word, that no man should in any wise suffer to pass through his mouth at all, no man who hath understanding in his heart to utter things that are right, and who is a sceptred king to whom hosts so many yield obedience as are the Argives among whom thou art lord.95 But now have I altogether scorn of thy wits, that thou speakest thus, seeing thou biddest us, when war and battle are afoot, draw down our well-benched ships to the sea, that so even more than before the Trojans may have their desire, they that be victors even now, and that on us utter destruction may fall. For the Achaeans100 will not maintain their fight once the ships are drawn down to the sea, but will ever be looking away, and will withdraw them from battle. Then will thy counsel prove our bane, thou leader of hosts.
To him then made answer, Agamemnon, king of men: Odysseus, in good sooth thou hast stung my heart with harsh reproof;105 yet I urge not that against their will the sons of the Achaeans should drag the well-benched ships down to the sea. But now I would there were one who might utter counsel better than this of mine, be he young man or old; right welcome were it unto me. Then among them spake also Diomedes, good at the war-cry:110 Near by is that man; not long shall we seek him, if so be ye are minded to give ear, and be no wise vexed and wroth, each one of you, for that in years I am the youngest among you. Nay, but of a goodly father do I too declare that I am come by lineage, even of Tydeus, whom in Thebe the heaped-up earth covereth.115 For to Portheus were born three peerless sons, and they dwelt in Pleuron and steep Calydon, even Agrius and Melas, and the third was the horseman Oeneus, that was father to my father, and in valour was pre-eminent among them. He verily abode there, but my father went wandering to Argos, and there was settled,120 for so I ween was the will of Zeus and the other gods. And he wedded one of the daughters of Adrastus, and dwelt in a house rich in substance, and abundance was his of wheat-bearing fields, and many orchards of trees round about, and withal many sheep; and with his spear he excelled all the Argives.125 Of these things it must be that ye have heard, whether I speak sooth. Wherefore ye shall not say that by lineage I am a coward and a weakling, and so despise my spoken counsel, whatsoever I may speak aright. Come, let us go down to the battle, wounded though we be, since needs we must. Thereafter will we hold ourselves aloof from the fight,130 beyond the range of missiles, lest haply any take wound on wound; but the others will we spur on and send into battle, even them that hitherto have done pleasure to their resentment, and that stand aloof and fight not. So spake he, and they readily hearkened to him and obeyed. So they set out to go, and the king of men, Agamemnon, led them.135 And no blind watch did the famed Shaker of Earth keep, but went with them in likeness of an old man, and he laid hold of the right hand of Agamemnon, son of Atreus, and spake, and addressed him with winged words: Son of Atreus, now in sooth, methinks, doth the baneful heart of Achilles140 rejoice within his breast, as he beholdeth the slaughter and rout of the Achaeans, seeing he hath no understanding, no, not a whit. Nay, even so may he perish, and a god bring him low. But with thee are the blessed gods in no wise utterly wroth; nay, even yet, I ween, shall the leaders and rulers of the Trojans145 raise the dust of the wide plain, and thyself behold them fleeing to the city from the ships and huts. So saying, he shouted mightily, as he sped over the plain. Loud as nine thousand warriors, or ten thousand, cry in battle when they join in the strife of the War-god,150 even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly.
Now Hera of the golden throne, standing on a peak of Olympus, therefrom had sight of him, and forthwith knew him155 as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera,160 how she might beguile the mind of Zeus that beareth the aegis. And this plan seemed to her mind the best—to go to Ida, when she had beauteously adorned her person, if so be he might desire to lie by her side and embrace her body in love, and she might shed a warm and gentle sleep165 upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors.170 With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven.175 Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many;180 and she pinned it upon her breast with brooches of gold, and she girt about her a girdle set with an hundred tassels, and in her pierced ears she put ear-rings with three clustering drops; and abundant grace shone therefrom. And with a veil over all did the bright goddess185 veil herself, a fair veil, all glistering, and white was it as the sun; and beneath her shining feet she bound her fair sandals. But when she had decked her body with all adornment, she went forth from her chamber, and calling to her Aphrodite, apart from the other gods, she spake to her, saying:190 Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans?
Then made answer to her Aphrodite, daughter of Zeus: Hera, queenly goddess, daughter of great Cronos,195 speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera: Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men.200 For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea.205 Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love,210 ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite: It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone,215 curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her: Take now and lay in thy bosom this zone,220 curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest. So spake she, and ox-eyed, queenly Hera smiled, and smiling laid the zone in her bosom. She then went to her house, the daughter of Zeus, Aphrodite,225 but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea,230 and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him: Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey,235 and I will owe thee thanks all my days. Lull me to sleep the bright eyes of Zeus beneath his brows, so soon as I shall have lain me by his side in love. And gifts will I give thee, a fair throne, ever imperishable, wrought of gold, that Hephaestus, mine own son,240 the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine.
Then sweet Sleep made answer to her, saying: Hera, queenly goddess, daughter of great Cronos, another of the gods, that are for ever, might I lightly lull to sleep, aye, were it even the streams of the river245 Oceanus, from whom they all are sprung; but to Zeus, son of Cronos, will I not draw nigh, neither lull him to slumber, unless of himself he bid me. For ere now in another matter did a behest of thine teach me a lesson,250 on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men.260 To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera: Sleep, wherefore ponderest thou of these things in thine heart?265 Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days.
270 So spake she, and Sleep waxed glad, and made answer saying: Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos,275 that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans.280 But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land,285 and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir,290 in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis. But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about,295 even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her: Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount.300 Then with crafty mind the queenly Hera spake unto him: I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife,305 since now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus,310 lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus.
Then in answer spake to her Zeus, the cloud-gatherer. Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love;315 for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius,320 who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart,325 and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him:330 Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods?335 Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts.340 Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer: Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain,345 albeit his sight is the keenest of all for beholding. Therewith the son of Cronos clasped his wife in his arms, and beneath them the divine earth made fresh-sprung grass to grow, and dewy lotus, and crocus, and hyacinth, thick and soft, that upbare them from the ground.350 Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew.
Thus in quiet slept the Father on topmost Gargarus, by sleep and love overmastered, and clasped in his arms his wife. But sweet Sleep set out to run to the ships of the Argives355 to bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying: With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber,360 and Hera hath beguiled him to couch with her in love. So spake he and departed to the glorious tribes of men, but Poseidon he set on yet more to bear aid to the Danaans. Forthwith then he leapt forth amid the foremost, and cried aloud: Argives, are we again in good sooth to yield victory to Hector,365 son of Priam, that he may take the ships and win him glory? Nay, even so he saith, and vaunteth that it shall be, for that Achilles abideth by the hollow ships, filled with wrath at heart. Howbeit him shall we in no wise miss overmuch if we others bestir ourselves to bear aid one to the other.370 Nay, come, even as I shall bid, let us all obey. In the shields that are best in the host and largest let us harness ourselves, and our heads let us cover with helms all-gleaming, and in our hands take the longest spears, and so go forth. And I will lead the way, nor, methinks,375 will Hector, son of Priam, longer abide, how eager soever he be. And whoso is a man, staunch in fight, but hath a small shield on his shoulder, let him give it to a worser man, and himself harness him in a large shield.
So spake he, and they readily hearkened to him, and obeyed. And the kings themselves, albeit they were wounded, set them in array,380 even the son of Tydeus, and Odysseus, and Atreus' son Agamemnon. And going throughout all the host, they made exchange of battle-gear. In good armour did the good warrior harness him, and to the worse they gave the worse. Then when they had clothed their bodies in gleaming bronze, they set forth, and Poseidon, the Shaker of Earth, led them,385 bearing in his strong hand a dread sword, long of edge, like unto the lightning, wherewith it is not permitted that any should mingle in dreadful war, but terror holds men aloof therefrom. But the Trojans over against them was glorious Hector setting in array. Then verily were strained the cords of war's most dreadful strife390 by dark-haired Poseidon and glorious Hector, bearing aid the one to the Trojans, the other to the Argives. And the sea surged up to the huts and ships of the Argives, and the two sides clashed with a mighty din. Not so loudly bellows the wave of the sea upon the shore,395 driven up from the deep by the dread blast of the North Wind, nor so loud is the roar of blazing fire in the glades of a nuountain when it leapeth to burn the forest, nor doth the wind shriek so loud amid the high crests of the oaks—the wind that roareth the loudest in its rage—400as then was the cry of Trojans and Achaeans, shouting in terrible wise as they leapt upon each other.
At Aias did glorious Hector first cast his spear, as he was turned full toward him, and missed him not, but smote him where the two baldrics—405one of his shield and one of his silver-studded sword—were stretched across his breast; and they guarded his tender flesh. And Hector waxed wroth for that the swift shaft had flown vainly from his hand, and back he shrank into the throng of his comrades, avoiding fate. But thereupon as he drew back, great Telamonian Aias smote him with a stone;410 for many there were, props of the swift ships, that rolled amid their feet as they fought; of these he lifted one on high, and smote Hector on the chest over the shield-rim, hard by the neck, and set him whirling like a top with the blow; and he spun round and round. And even as when beneath the blast of father Zeus an oak falleth uprooted,415 and a dread reek of brimstone ariseth therefrom—then verily courage no longer possesseth him that looketh thereon and standeth near by, for dread is the bolt of great Zeus—even so fell mighty Hector forthwith to the ground in the dust. And the spear fell from his hand, but the shield was hurled upon him,420 and the helm withal, and round about him rang his armour dight with bronze. Then with loud shouts they ran up, the sons of the Achaeans, hoping to drag him off, and they hurled their spears thick and fast; but no one availed to wound the shepherd of the host with thrust or with cast, for ere that might be, the bravest stood forth to guard him,425 even Polydamas, and Aeneas, and goodly Agenor, and Sarpedon, leader of the Lycians, and peerless Glaucus withal, and of the rest was no man unheedful of him, but before him they held their round shields; and his comrades lifted him up in their arms and bare him forth from the toil of war until he came to the swift horses430 that stood waiting for him at the rear of the battle and the conflict, with their charioteer and chariot richly dight. These bare him groaning heavily toward the city. But when they were now come to the ford of the fair-flowing river, even eddying Xanthus, that immortal Zeus begat,435 there they lifted him from the chariot to the ground and poured water upon him. And he revived, and looked up with his eyes, and kneeling on his knees he vomited forth black blood. Then again he sank back upon the ground, and both his eyes were enfolded in black night; and the blow still overwhelmed his spirit.
440 But when the Argives saw Hector withdrawing, they leapt yet the more upon the Trojans, and bethought them of battle. Then far the first did swift Aias, son of Oïleus, leap upon Satnius and wound him with a thrust of his sharp spear, even the son of Enops, whom a peerless Naiad nymph conceived445 to Enops, as he tended his herds by the banks of Satnioeis. To him did the son of Oïleus, famed for his spear, draw nigh, and smite him upon the flank; and he fell backward, and about him Trojans and Danaans joined in fierce conflict. To him then came Polydamas, wielder of the spear, to bear him aid,450 even the son of Panthous, and he cast and smote upon the right shoulder Prothoënor, son of Areïlycus, and through the shoulder the mighty spear held its way; and he fell in the dust and clutched the ground with his palm. And Polydamas exulted over him in terrible wise, and cried aloud: Hah, methinks, yet again from the strong hand of the great-souled son of Panthous455 hath the spear leapt not in vain. Nay, one of the Argives hath got it in his flesh, and leaning thereon for a staff; methinks, will he go down into the house of Hades. So spake he, but upon the Argives came sorrow by reason of his exulting, and beyond all did he stir the soul of Aias, wise of heart,460 the son of Telamon, for closest to him did the man fall. Swiftly then he cast with his bright spear at the other, even as he was drawing back. And Polydamas himself escaped black fate, springing to one side; but Archelochus, son of Antenor, received the spear; for to him the gods purposed death.465 Him the spear smote at the joining of head and neck on the topmost joint of the spine, and it shore off both the sinews. And far sooner did his head and mouth and nose reach the earth as he fell, than his legs and knees. Then Aias in his turn called aloud to peerless Polydamas:470 Bethink thee, Polydamas, and tell me in good sooth, was not this man worthy to be slain in requital for Prothoënor? No mean man seemeth he to me, nor of mean descent, but a brother of Antenor, tamer of horses, or haply a son; for he is most like to him in build.
475 So spake he, knowing the truth full well, and sorrow seized the hearts of the Trojans. Then Acamas, as he bestrode his brother, smote with a thrust of his spear the Boeotian Promachus, who was seeking to drag the body from beneath him by the feet. And over him Acamas exulted in terrible wise, and cried aloud: Ye Argives, that rage with the bow, insatiate of threatenings,480 not for us alone, look you, shall there be toil and woe, but even in like manner shall ye too be slain. Mark how your Promachus sleepeth, vanquished by my spear, to the end that the blood-price of my brother be not long unpaid. Aye, and for this reason doth a man pray485 that a kinsman be left him in his halls, to be a warder off of ruin. So spake he, and upon the Argives came sorrow by reason of his exuIting, and beyond all did he stir the soul of wise-hearted Peneleos. He rushed upon Acamas, but Acamas abode not the onset of the prince Peneleos. Howbeit Peneleos thrust and smote Ilioneus,490 son of Phorbas, rich in herds, whom Hermes loved above all the Trojans and gave him wealth; and to him the mother bare Ilioneus, an only child. Him then did Peneleos smite beneath the brow at the roots of the eyes, and drave out the eyeball, and the shaft went clean through the eye495 and through the nape ot the neck, and he sank down stretching out both his hands. But Peneleos drawing his sharp sword let drive full upon his neck, and smote off to the the ground the head with the helmet, and still the mighty spear stood in the eye; and holding it on high like a poppy-head500 he shewed it to the Trojans, and spake a word exultingly: Tell, I pray you, ye Trojans, to the dear father and the mother of lordly Ilioneus to make wailing in their halls, for neither will the wife of Promachus, son of Alegenor, rejoice in the coming of her dear husband,505 when we youths of the Achdeans return with our ships from out of Troy-land.
So spake he, and thereat trembIing seized the limbs of them all, and each man gazed about to see how he might escape utter destruction. TeIl me now, ye Muses, that have dwellings on Olympus, who was first of the Achaeans to bear away the bloody spoils of warriors,510 when once the famed Shaker of Earth had turned the battle. Aias verily was first, the son of Telamon. He smote Hyrtius, the son of Gyrtius, leader of the Mysians stalwart of heart; and Antilochus stripped the spoils from Phalces and Mermerus, and Meriones slew Morys and Hippotion,515 and Teucer laid low Prothoön and Periphetes,; thereafter Atreus' son smote with a thrust in the flank Hyperenor, shepherd of the host, and the bronze let forth the bowels, as it clove through, and his soul sped hastening through the stricken wound, and darkness enfolded his eyes.520 But most men did Aias slay, the swift son of Oïleus; for there was none other like him to pursue with speed of foot amid the rout of men, when Zeus turned them to flight.